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kai efugen adwnibezek kai katediwxan opisw autou kai elabon auton kai apekoyan ta akra twn ceirwn autou kai twn podwn autou (Juízes 1,6)

kai eipen adwnibezek ebdomhkonta basileiV ta akra twn ceirwn autwn kai twn podwn autwn apokekommenoi hsan sullegonteV ta upokatw thV trapezhV mou kaqwV oun epoihsa outwV antapedwken moi o qeoV kai hgagon auton eiV ierousalhm kai apeqanen ekei (Juízes 1,7)

ana meson twn podwn authV sugkamyaV epesen ekoimhqh metaxu podwn authV en w ekamyen ekei epesen talaipwroV (Juízes 5,27)

kai estai en tw koimhqhnai auton kai gnwsh ton topon opou koimatai ekei kai eleush kai apokaluyeiV ta proV podwn autou kai koimhqhsh kai autoV apaggelei soi a poihseiV (Rute 3,4)

kai efagen booV kai hgaqunqh h kardia autou kai hlqen koimhqhnai en meridi thV stoibhV h de hlqen krufh kai apekaluyen ta proV podwn autou (Rute 3,7)

egeneto de en tw mesonuktiw kai exesth o anhr kai etaracqh kai idou gunh koimatai proV podwn autou (Rute 3,8)

kai ekoimhqh proV podwn autou ewV prwi h de anesth pro tou epignwnai andra ton plhsion autou kai eipen booV mh gnwsqhtw oti hlqen gunh eiV ton alwna (Rute 3,14)

kai egeneto eti polemoV en geq kai hn anhr madwn kai oi daktuloi twn ceirwn autou kai oi daktuloi twn podwn autou ex kai ex eikosi tessareV ariqmw kai ge autoV etecqh tw rafa (II Samuel 21,20)

kai eklinen ouranouV kai katebh kai gnofoV upokatw twn podwn autou (II Samuel 22,10)

su oidaV dauid ton patera mou oti ouk edunato oikodomhsai oikon tw onomati kuriou qeou mou apo proswpou twn polemwn twn kuklwsantwn auton ewV tou dounai kurion autouV upo ta icnh twn podwn autou (I Reis 5,17)

kai eipen hliou tw acaab anabhqi kai fage kai pie oti fwnh twn podwn tou uetou (I Reis 18,41)

kai hlqen proV elisaie eiV to oroV kai epelabeto twn podwn autou kai hggisen giezi apwsasqai authn kai eipen elisaie afeV authn oti h yuch authV katwdunoV auth kai kurioV apekruyen ap' emou kai ouk anhggeilen moi (II Reis 4,27)