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(23-24) pasa de poliV h cwra to sunolon htiV kata tauta mh poihsh dorati kai puri katanalwqhsetai met' orghV ou monon anqrwpoiV abatoV alla kai qhrioiV kai peteinoiV eiV ton apanta cronon ecqistoV katastaqhsetai (Ester 16,23)

kai anti tou tritou thV sporaV kai anti tou hmisouV tou karpou tou xulinou tou epiballontoV moi labein afihmi apo thV shmeron kai epekeina tou labein apo ghV iouda kai apo twn triwn nomwn twn prostiqemenwn auth apo thV samaritidoV kai galilaiaV apo thV shmeron hmeraV kai eiV ton apanta cronon (I Macabeus 10,30)

kai ouk aqethqhsetai oude en toutwn apo tou nun eiV ton apanta cronon (I Macabeus 11,36)

kai pan ofeilhma basilikon kai ta esomena basilika apo tou nun kai eiV ton apanta cronon afiesqw soi (I Macabeus 15,8)

ekasta de toutwn epegnwkwV su basileu kai thV cwraV kai tou periistamenou genouV hmwn pronohqhti kaq' hn eceiV proV apantaV euapanthton filanqrwpian (II Macabeus 14,9)

apanta ta erga autwn wV o hlioV enantion autou kai oi ofqalmoi autou endeleceiV epi taV odouV autwn (Eclesiástico 17,19)

kai estai otan eiphte tinoV eneken epoihsen kurioV o qeoV hmwn hmin apanta tauta kai ereiV autoiV anq' wn edouleusate qeoiV allotrioiV en th gh umwn outwV douleusete allotrioiV en gh ouc umwn (Jeremias 5,19)

kai estai otan anaggeilhV tw law toutw apanta ta rhmata tauta kai eipwsin proV se dia ti elalhsen kurioV ef' hmaV panta ta kaka tauta tiV h adikia hmwn kai tiV h amartia hmwn hn hmartomen enanti kuriou tou qeou hmwn (Jeremias 16,10)

tade legei kurioV idou egw epagw epi thn polin tauthn kai epi pasaV taV poleiV authV kai epi taV kwmaV authV apanta ta kaka a elalhsa ep' authn oti esklhrunan ton trachlon autwn tou mh eisakouein twn logwn mou (Jeremias 19,15)

outwV eipen kurioV sthqi en aulh oikou kuriou kai crhmatieiV apasi toiV ioudaioiV kai pasi toiV ercomenoiV proskunein en oikw kuriou apantaV touV logouV ouV sunetaxa soi autoiV crhmatisai mh afelhV rhma (Jeremias 33,2)

kai outoi oi logoi thV biblou ouV apesteilen ieremiaV ex ierousalhm proV touV presbuterouV thV apoikiaV kai proV touV iereiV kai proV touV yeudoprofhtaV epistolhn eiV babulwna th apoikia kai proV apanta ton laon (Jeremias 36,1)

kai eishlqosan kai elabosan authn kai ouk hkousan thV fwnhV sou kai en toiV prostagmasin sou ouk eporeuqhsan apanta a eneteilw autoiV ouk epoihsan kai epoihsaV sumbhnai autoiV panta ta kaka tauta (Jeremias 39,23)