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kai h eirhnh tou qeou h uperecousa panta noun frourhsei taV kardiaV umwn kai ta nohmata umwn en cristw ihsou (Filipenses 4,7)

paradiatribai diefqarmenwn anqrwpwn ton noun kai apesterhmenwn thV alhqeiaV nomizontwn porismon einai thn eusebeian afistaso apo twn toioutwn (I Timóteo 6,5)

on tropon de iannhV kai iambrhV antesthsan mwusei outwV kai outoi anqistantai th alhqeia anqrwpoi katefqarmenoi ton noun adokimoi peri thn pistin (II Timóteo 3,8)

erastoV emeinen en korinqw trofimon de apelipon en milhtw asqenounta (II Timóteo 4,20)

qeon omologousin eidenai toiV de ergoiV arnountai bdeluktoi onteV kai apeiqeiV kai proV pan ergon agaqon adokimoi (Tito 1,16)

ou gar adikoV o qeoV epilaqesqai tou ergou umwn kai tou kopou thV agaphV hV enedeixasqe eiV to onoma autou diakonhsanteV toiV agioiV kai diakonounteV (Hebreus 6,10)

oiV apekalufqh oti ouc eautoiV hmin de dihkonoun auta a nun anhggelh umin dia twn euaggelisamenwn umaV en pneumati agiw apostalenti ap ouranou eiV a epiqumousin aggeloi parakuyai (I São Pedro 1,12)

ekastoV kaqwV elaben carisma eiV eautouV auto diakonounteV wV kaloi oikonomoi poikilhV caritoV qeou (I São Pedro 4,10)

malista de touV opisw sarkoV en epiqumia miasmou poreuomenouV kai kuriothtoV katafronountaV tolmhtai auqadeiV doxaV ou tremousin blasfhmounteV (II São Pedro 2,10)

kai edoqh moi kalamoV omoioV rabdw legwn egeirai kai metrhson ton naon tou qeou kai to qusiasthrion kai touV proskunountaV en autw (Apocalipse 11,1)

dia touto eufrainesqe oi ouranoi kai oi en autoiV skhnounteV ouai toiV katoikousin thn ghn kai thn qalassan oti katebh o diaboloV proV umaV ecwn qumon megan eidwV oti oligon kairon ecei (Apocalipse 12,12)

kai hnoixen to stoma autou eiV blasfhmian proV ton qeon blasfhmhsai to onoma autou kai thn skhnhn autou kai touV en tw ouranw skhnountaV (Apocalipse 13,6)