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meta de tauta dusin ex autwn peripatousin efanerwqh en etera morfh poreuomenoiV eiV agron (São Marcos 16,12)

usteron anakeimenoiV autoiV toiV endeka efanerwqh kai wneidisen thn apistian autwn kai sklhrokardian oti toiV qeasamenoiV auton eghgermenon ouk episteusan (São Marcos 16,14)

touto hdh triton efanerwqh o ihsouV toiV maqhtaiV autou egerqeiV ek nekrwn (São João 21,14)

to musthrion to apokekrummenon apo twn aiwnwn kai apo twn genewn nuni de efanerwqh toiV agioiV autou (Colossenses 1,26)

kai omologoumenwV mega estin to thV eusebeiaV musthrion qeoV efanerwqh en sarki edikaiwqh en pneumati wfqh aggeloiV ekhrucqh en eqnesin episteuqh en kosmw anelhfqh en doxh (I Timóteo 3,16)

kai h zwh efanerwqh kai ewrakamen kai marturoumen kai apaggellomen umin thn zwhn thn aiwnion htiV hn proV ton patera kai efanerwqh hmin (I São João 1,2)

agaphtoi nun tekna qeou esmen kai oupw efanerwqh ti esomeqa oidamen de oti ean fanerwqh omoioi autw esomeqa oti oyomeqa auton kaqwV estin (I São João 3,2)

kai oidate oti ekeinoV efanerwqh ina taV amartiaV hmwn arh kai amartia en autw ouk estin (I São João 3,5)

o poiwn thn amartian ek tou diabolou estin oti ap archV o diaboloV amartanei eiV touto efanerwqh o uioV tou qeou ina lush ta erga tou diabolou (I São João 3,8)

en toutw efanerwqh h agaph tou qeou en hmin oti ton uion autou ton monogenh apestalken o qeoV eiV ton kosmon ina zhswmen di autou (I São João 4,9)

tiV ou mh fobhqh se kurie kai doxash to onoma sou oti monoV osioV oti panta ta eqnh hxousin kai proskunhsousin enwpion sou oti ta dikaiwmata sou efanerwqhsan (Apocalipse 15,4)