| 1. | Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. |
| 2. | We know that the judgment of God rightly falls upon those who do such things. |
| 3. | Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? |
| 4. | Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance? |
| 5. | But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. |
| 6. | For he will render to every man according to his works: |
| 7. | to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; |
| 8. | but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. |
| 9. | There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, |
| 10. | but glory and honor and peace for every one who does good, the Jew first and also the Greek. |
| 11. | For God shows no partiality. |
| 12. | All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. |
| 13. | For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. |
| 14. | When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. |
| 15. | They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them |
| 16. | on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. |
| 17. | But if you call yourself a Jew and rely upon the law and boast of your relation to God |
| 18. | and know his will and approve what is excellent, because you are instructed in the law, |
| 19. | and if you are sure that you are a guide to the blind, a light to those who are in darkness, |
| 20. | a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth -- |
| 21. | you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? |
| 22. | You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? |
| 23. | You who boast in the law, do you dishonor God by breaking the law? |
| 24. | For, as it is written, "The name of God is blasphemed among the Gentiles because of you." |
| 25. | Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. |
| 26. | So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? |
| 27. | Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. |
| 28. | For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. |
| 29. | He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. |
